“The Mexican Revolution (Continuation),” by Voltairine de Cleyre (1912) posted by Rad Geek 03 Mar 2010 9:09 pm
This article on the progress of the Mexican Revolution, by the American Anarchist writer and speaker Voltairine de Cleyre, appeared in Mother Earth, Vol. VI No. 11 (January, 1912).
This law of unappropriated lands,says Wm. Archer,has covered the country with Naboth’s Vineyards.I think it would require a Biblical prophet to describe theabomination of desolationit has made.It was to become lords of this desolution that the men who play the game,–landlords who are at the same time governors and magistrates, enterprising capitalists seeking investments–connived at the iniquities of the Diaz régime; I will go further and say devised them.
The Madero family alone owns some 8,000 square miles of territory; more than the entire state of New Jersey. The Terrazas family, in the state of Chihuahua, owns 25,000 square miles; rather more than the entire state of West Virginia, nearly one-half the size of Illinois. What was the plantation owning of our southern states in chattel slavery days compared with this? And the peon’s share for his toil upon these great estates is hardly more than was the chattel slave’s–wretched housing, wretched food, and wretched clothing.
It is to slaves like these that Madero appeals to be
frugal.It is of men who have thus been disinherited that our complacent fellow citizens of Anglo-Saxon origin say:
Mexicans! What do you know about Mexicans? their whole idea of life is to lean up against a fence and smoke cigarettes.And pray what idea of life should a people have whose means of life in their own way have been taken from them? Should they be so mighty anxious to convert their strength into wealth for some other man to loll in?It reminds me very much of the answer given by a negro employee on the works at Fortress Monroe to a companion of mine who questioned him good-humoredly on his easy idleness when the foreman’s back was turned:
Ah ain’t goin’ to do no white man’s work, fo’ Ah don’ get no white man’s pay.But for the Yaquis, there was worse than this. Not only were their lands seized, but they were ordered, a few years since, to be deported to Yucatan. Now Sonora, as I said, is a northern state, and Yucatan one of the southernmost. Yucatan hemp is famous, and so is Yucatan fever, and Yucatan slavery on the hemp plantations. It was to that fever and that slavery that the Yaquis were deported, in droves of hundreds at a time, men, women and children–droves like cattle droves, driven and beaten like cattle. They died there, like flies, as it was meant they should. Sonora became desolated of her rebellious people, and the land became
pacificin the hands of the new landowners. Too pacific in spots. They had not left people enough to reap the harvests.Then the government suspended the deportation act, but with the provision that for every crime committed by a Yaqui, five hundred of his people be deported. This statement is made in Madero’s own book.
Now what in all conscience would any one with decent human feeling expect a Yaqui to do? Fight? As long as there was powder and bullet to be begged, borrowed, or stolen; as long as there is a garden to plunder, or a hole in the hills to hide in!
When the revolution burst out, the Yaquis and other Indian people said to the revolutionists:
Promise us our lands back, and we will fight with you.And they are keeping their word magnificently. All during the summer they have kept up the warfare. Early in September, the Chihuahua papers reported a band of 1,000 Yaquis in Sonora about to attack El Anil; a week later 500 Yaquis had seized the former quarters of the federal troops at Pitahaya. This week it is reported that federal troops are dispatched to Ponoitlan, a town in Jalisco, to quell the Indians who have risen in revolt again because their delusion that the Maderist government was to restore their land has been dispelled. Like reports from Sinaloa. In the terrible state of Yucatan, the Mayas are in active rebellion; the reports say thatThe authorities and leading citizens of various townshave been seized by the malcontents and put in prison. What is more interesting is, that the peons have seized not onlythe leading citizens,but still more to the purpose have seized the plantations parceled them, and are already gathering the crops for themselves.Of course, it is not the pure Indians alone who form the peon class of Mexico. Rather more than double the number of Indians are mixed breeds; that is, about 8,000,000, leaving less than 3,000,000 of pure white stock. The mestiza, or mixed breed population, have followed the communistic instincts and customs of their Indian forbears; while from the Latin side of their make-up, they have certain tendencies which work well together with their Indian hatred of authority.
The mestiza, as well as the Indians, are mostly ignorant in book knowledge, only about sixteen per cent. of the whole population of Mexico being able to read and write. It was not within the program of the
civilizingregime to spend money in putting the weapon of learning in the people’s hands. But to conclude that people are necessarily unintelligent because they are illiterate, is in itself a rather unintelligent proceeding.Moreover, a people habituated to the communal customs of an ancient agricultural life do not need books or papers to tell them that the soil is the source of wealth, and they must
get back to the land!–even if their intelligence is limited.Accordingly, they have got back to the land. In the state of Morelos, which is a small, south-central state, but a very important one,–being next to the Federal District, and by consequence to the City of Mexico,–there has been a remarkable land revolution. General Zapata, whose name has figured elusively in newspaper reports now as having made peace with Madero, then as breaking faith, next wounded and killed, and again resurrected and in hiding, then anew on the war path and proclaimed by the provisional government the arch-rebel who must surrender unconditionally and be tried by court martial; who has seized the strategic points on both the railroads running through Morelos, and who just a few days ago broke into the federal district, sacked a town, fought successfully at two or three points with the federals, blew out two railroad briadges and so frightened the deputies in Mexico City that they are all clamoring for all kinds of action; this Zapata, the fires of whose military camps are springing up now in Guerrero, Oaxaca and Pueblo as well, is an Indian with a long score to pay, and all an Indian’s satisfaction in paying it. He appears to be a fighter of the style of our revolutionary Marion and Sumter; the country in which he is operating is mountainous and guerrilla bands are exceedingly difficult of capture; even when they are defeated, they have usually succeeded in inflicting more damage than they have received, and they always get away.
Zapata has divided up the great estates of Morelos from end to end, telling the peasants to take possession. They have done so. They are in possession, and have already harvested their crops. (Morelos has a population of some 212,000.)
In Pueblo reports in September told us that eighty leading citizens had waited on the governor to protest against the taking possession of the land by the peasantry. The troops were deserting, taking horses and arms with them.
It is they, no doubt, who are now fighting with Zapata. In Chihuahua, one of the largest states, prisons have been thrown open and the prisoners recruited as rebels; a great hacienda was attacked and the horses run off, whereupon the peons rose and joined the attacking party.
In Sinaloa, a rich northern state,–famous in the southwestern United States some years ago as the field of a great co-operative experiment in which Mr. C.B. Hoffman, one of the former editors of the Chicago Daily Socialist, was a leading spirit,–this week’s paper reports that the former revolutionary general Juan Banderas is heading an insurrection second in importance only to that lead by Zapata.
In the southern border state of Chiapas, the taxes in many places could not be collected. Last week news items said that the present government had sent General Paz there, with federal troops, to remedy that state of affairs. In Tabasco, the peons refused to harvest the crops for their masters; let us hope they have imitated their brothers in Morelos and gathered them for themselves.
The Maderists have announced that a stiff repressive campaign will be inaugurated at once; if we are to believe the papers, we are to believe Madero guilty of the imbecility of saying,
Five days after my inauguration the rebellion will be crushed.Just why the crushing has to wait till five days after the inauguration does not appear. I conceive there must have been some snickering among the reactionary deputies, if such an announcement was really made; and some astonished query among his followers.What are we to conclude from all these reports? That the Mexican people are satisfied? That it’s all good and settled? What should we think if we read that the people, not of Lower but of Upper, California had turned out the ranch owners, had started to gather in the field products for themselves, and that the Secretary of War had sent U.S. troops to attack some thousands of armed men (Zapata has had 3,000 under arms the whole summer and that force is now greatly increased) who were defending that expropriation? If we read that in the state of Illinois that farmers had driven off the tax-collector? that the coast states were talking of secession and forming an independent combination? that in Pennsylvania a division of the federal army was to be dispatched to overpower a rebel force of fifteen hundred armed men doing guerrilla work from the mountains? that the prison doors of Maryland, within hailing distance of Washington City, were being thrown open by armed revolutionaries?
Should we call it a condition of peace? regard it as proof that the people were appeased? We should not: we would say the revolution was in full swing. And the reason you have thought it was all over in Mexico, from last May till now, is that the Chicago press, like the eastern, northern, and central press in general, has said nothing about this steady march of revolt. Even The Socialist has been silent. Now that the flame has shot up more spectacularly for the moment, they call it
a new revolution.That the papers pursue this course is partly due to the generally acting causes that produce our northern indifference, which I shall presently try to explain, and partly to the settled policy of capitalized interest in controlling its mouthpieces in such a manner as to give their present henchmen, the Maderists, a chance to pull their chestnuts out of the fire. They invested some $10,000,000 in this bunch, in the hope that they may be able to accomplish the double feat of keeping capitalist possessions intact and at the same time pacifying the people with specious promises. They want to lend them all the countenance they can, till the experiment is well tried; so they deliberately suppress revolutionary news.
Among the later items of interest reported by the Los Angeles Times are those which announce an influx of ex-officials and many-millioned landlords of Mexico, who are hereafter to be residents of Los Angeles. What is the meaning of it? Simply that life in Mexico is not such a safe and comfortable proposition as it was, and that for the present they prefer to get such income as their agents can collect without themselves running the risk of actual residence.
Of course, it is understood that some of this notable efflux (the supporters of Reyes, for example, who have their own little rebellions in Tabasco and San Luis Potosi this week), are political reactionists, scheming to get back the political loaves and fishes into their own hands. But most are simply those who know that their property right is safe enough to be respected by the Maderist government, but that the said government is not strong enough to put down the innumerable manifestations of popular hatred which are likely to terminate fatally to themselves if they remain there.
Nor is all this fighting revolutionary; not by any means. Some is reactionary, some probably the satisfaction of personal grudge, much no doubt the expression of general turbulency of a very unconscious nature. But granting all that may be thrown in the balance, the main thing, the mighty thing, the regenerative revolution is the reappropriation of the land by the peasants. Thousands upon thousands of them are doing it.
Ignorant peasants: peasants who know nothing about the jargon of land reformers or of Socialists. Yes: that’s just the glory of it! Just the fact that it is done by ignorant people; that is, people ignorant of book theories; but not ignorant, not so ignorant by half, of life on the land, as the theory-spinners of the cities. Their minds are simple and direct; they act accordingly. For them, there is one way to
get back to the land; i.e., to ignore the machinery of paper land-holding (in many instances they have burned the records of the title-deeds) and proceed to plough the ground, to sow and plant and gather, and keep the product themselves.Economists, of course, will say that these ignorant people, with their primitive institutions and methods, will not develop the agricultural resources of Mexico, and that they must give way before those who will so develop its resources; that such is the law of human development.
(To be Concluded)
Voltairine de Cleyre (1912)
May 21st, 2010 at 12:51 pm
[…] The Mexican Revolution (Continued), by Voltairine de Cleyre, previously published separately here in the Fair Use Blog — part of a serialized discussion of the uprising against the Madero provisional government in Mexico, with discussions of the crimes of the Mexican government against the Yaquis, the revolution in the North (Baja California, Sinaloa, Chihuahua, and Sonora) and South (Morelos, Chiapas, Tabasco, San Luis Potosi, and Yucatan), the victories of Emiliano Zapata, and the extreme importance of the peasants’ efforts to ignore the machinery of paper land-holding and reclaim the land they work. […]
July 12th, 2010 at 2:15 pm
[…] the Year, by Harry Kelly, and the continuation of a serialized article by Voltairine de Cleyre on The Mexican Revolution, discuss revolutions and uprisings flaring up throughout the world in 1911. In The Right to Live M. […]