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Now available thanks to Shawn P. Wilbur at Contr'un:

 Here's the concluding section of Déjacque's "The Revolutionary Question," which undoubtedly contains a couple of the most fire-breathing footnotes in the literature:

The Revolutionary Question

Conclusion

Thus, as solution, liberty, equality and fraternity.

Liberty of thought,

Liberty of love,

Liberty of labor,

Liberty of action :

Liberty in everything and for everyone.

Equality of rights, equality of duties: social equality.

Fraternity, that is social character impressed by the simultaneous action of liberty and equality on the page of humanity; vignette which follows from the text; last syllable which concludes the formula according to the spelling out of two others; qualifier of solidarity and unity.

And, as means of operation, as transitional means, direct legislation.

And let no one repeat that the people are too ignorant; that it is to put into their hands an instrument of which they will no know how to make use; that they must wait, and wait for those who have the science to govern them. No, I would respond to these leather-breeches of the revolution, to these Decembraillards of the dictatorship. It is only by working at the forge that one learns to be a blacksmith; it is only by making law that the people will learn to make them well. I know well that the apprentice blacksmith strikes himself more than once on the fingers before knowing to forge well. That teaches him to pay more attention to what he does, and, as they say, “to make the trade enter the fingers.” The people, apprentice legislators, will also sometimes strike themselves by legislating, which will teach them to examine more closely the propositions and better manage their vote. And if, one day, it makes bad laws, the next day, it will be done with them, and put them on the scrap heap, ...

Read the whole thing at Contr'un.

Now available thanks to Shawn P. Wilbur at Contr'un:

Of the Revolution

Principles :

Liberty, equality, fraternity

Consequences:

Abolition of government in all its forms, monarchic or republican, the supremacy of one alone or of majorities;

But anarchy, individual sovereignty, complete, unlimited, absolute liberty of everyone to do everything which is in the nature of the human being.

Abolition of Religion, whether catholic or Israelite, protestant or any other sort. Abolition of the clergy and the altar, of the priest,–curate or pope, minister or rabbi;–of the Divinity, idol in one or three persons, universal autocracy or oligarchy;

But the human being,–at once creature and creator,–no longer having anything but nature for God, science for priest, and humanity for altar.

Abolition of private property, property in the soil, in buildings, in the workshop, in the shop, property in everything which is an instrument of labor, production or consumption;

But collective property, unified and indivisible, possession in common.

Abolition of the family, the family based on marriage, on paternal and marital authority, on heredity;

But the great human family, the family united and indivisible like property.

The enfranchisement of women, the emancipation of children.

Finally, the abolition authority, privilege, and antagonism;

But liberty, equality, fraternity incarnated in humanity;

But all the consequences of the triple formula, passed from theoretical abstraction into practical reality, into positivism.

That is to say Harmony, that oasis of our dreams, no longer fleeing like a mirage before the caravan of the generations and delivering to each and all, under the shade of fraternity and in universal unity, the sources of happiness, the fruits of liberty: a life of delights, finally, after an agony of more than eighteen centuries in the sandy desert of Civilization!

[From “The Revolutionary Question.” Working translation by Shawn P. Wilbur]

Read the whole thing at Contr'un.